Saturday, December 17, 2016

From THE PRINCESS - Alfred Tennyson

From THE PRINCESS - Alfred Tennyson

A.  THE SPLENDOR FALLS
       
The Splendor Falls is a beautiful song that occurs at the end of Canto III of The Princess. All readers of Tennyson have noticed the music and melody of the lyric, enhanced by the use of double rhymes.
As is the case with the other songs, this song also is closely connected with the main theme of the poem. Princess Ida founded the Female Academy to which no male was allowed entrance. She had been betrothed to a neighbouring Prince who loved her and longed for her. So he disguised himself as a lady and with two other similarly disguised friends entered the college. The princess proposed one day to have a scientific expedition "to take the dip of a certain strata to the north", and she invited the disguised Prince and his friends to accompany her and her maidens. There, a rich velvet pavillion was erected and the ladies moved to and fro, triumphant with joy.

In the evening they saw the bright light of the sun falling on walls of the castle. When the bugle sounds, the echo resounds through hills and dales. But the air does not retain the sound, it grows thinner and thinner every moment, till it dies out and it is heard no more. But the response produced in the heart of the beloved is indelible and it lasts. There it is nursed and fed on thoughts and hopes, and watered with tears, till it transcends time and distance and becomes immortal.

B. TEARS, IDLE TEARS

Tears, Idle Tears is a song, which occurs in the beginning of the Canto IV of The Princess. After a day's hard work, the Princess Ida asks one of her maidens to sing a song and she sings the present song. The mood of the lyric is one of the wistful longings, and it harmonises well with the mood of the princess at the moment. It is a poignant lyric, which goes directly to the heart of readers. Its popularity has been a continuing one, and it is included in most anthologies of English lyrics.

The poet does not exactly know the cause of the tears that gathers up in his eyes. The immediate cause of his sadness is the sight of the ripe autumn fields whose richness and golden hues stand in contrast to the poet's present misery and his own regret for the past. They remind him of his own happiness.

The memory of his past happiness is as fresh as the hope which is kindled at the sight of a ship on the eastern horizon, bringing our friends back to home and lit up by the early rays of the sun. But the very next moment the unreal nature of this hope produces a regret, which is as poignant as that which one feels at the last glimpse of the ship carrying away one's dear friends.

Due to the passage of time, the memory of the past happiness becomes blurred and dim; just as for a dying person the sight of a window lit up by the beautiful morning light on a summer day becomes dim due to failing vision and once favourite and spontaneous songs of birds, singing in the morning, assume an unfamiliar sound. This naturally causes a poignant sadness in the heart of the poets, and he is inclined to weep.

The memory of past happiness in itself is as dear to the poet as the memory of the kisses enjoyed in the past and as sweet as those, which we enjoy in our imagination, even though their actual enjoyment may be an impossibility owing to the death of the beloved or her marriage with another.  It is as overpowering as the first moments of love;  yet it fills the poet with a sense of intense sorrow because he cannot call it back. Without the happiness which, the poet knew in the past, his life is no better than death; if the pleasure and joy for which this life is meant is absent, the life becomes dull and as good as death. It is life in death; the poet is living. But he suffers the pain of death. He weeps, even though his tears are futile.

C.  NOW SLEEPS THE CRIMSON PETAL

The sweet lyric occurs in Canto VII of The princess. One night, the prince awoke from a sound sleep, and found the Princess Ida, whom he loved, reading in low tones a song form, " a volume of the poets of her land". It was the present song, which she was reading.

The lyric is an appeal to the beloved to surrender herself and join the lover. It is a common device in songs, especially in love-songs, to enshrine a passionate purport in the midst of illustrative references to Nature, animate or inanimate. In the present case the lover makes his appeal by drawing attention to the subtle spiritual magnetism that exists between the restful earth and the palpitating sky. The earth is influenced by the stars overhead, and so she must also be influenced by his love. Just as the meteor leaves a streak of light in the sky, so thoughts of his beloved have caused a furrow in his heart. In the end, the lover exhorts the beloved to fold herself in his bosom and be lost in him, just as the lily sinks into the bosom of the lake.

The lyric is an appeal to the beloved to surrender herself completely to her lover, and become one with him. The unusual form of this lyric appears to be Tennyson's personal adaptation of the, 'ghazal', a type of Persian love-ode. Examples of such ghazals he had been reading in the original and in translation with the help of Fitz-Gerald. The imagery of roses, lilies, peacocks, stars and cypress is common to Persian Poetry. 

D. COME DOWN, O MAID

This exquisite lyric occurs in Canto VII  of Tennyson's The Princess. And it is closely integrated with its context. Late in the night, Princess Ida, unable to sleep, reads a volume of poems. First she sings to herself the song "Now sleeps the crimson petal, and now the white", and then the present one.She sings it to herself unaware of the fact that the Prince, who loves her, and sleeping nearby, is not really sleep but is watching her, and listening to her.

In this love-lyric, remarkable for its fervour and intensity, a shepherd lover asks his beloved to come down from the mountain peak where she stands to the valley below where he himself stands. On the mountain she might be nearer to heaven, but she is farther from the earth and from the pleasures of love. The mountain symbolizes isolation and separation -- a life barren and futile given to intellectual pursuits -- while life in the valley represents and fruitful life full of love and happiness, a life guided by emotions, by the heart and not the head. Princess Ida is very much moved by the song. She realizes the barrenness of her own life, which is like a life lived on a mountaintop. Her heart is touched and she decides to give up her ambitious plans, which result in emotional sterility, and to surrender herself to her lover.

*****


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