Saturday, February 10, 2024

ODYSSEUS - Summary

 ODYSSEUS

 

Summary 

 

Odysseus, lord of the isle of Ithaca, has been missing from his kingdom for twenty years. The first ten had been spent fighting in the Trojan War, and the next ten had been spent in continual wanderings en route home from the war. His wife Penelope, in the meantime, has been harassed by dozens of suitors who have come from surrounding islands and Ithaca itself in order to win her hand in marriage. Penelope, desperately clinging to the hope that her husband is still alive, tries to stall the suitors by making them an idle promise: she will choose a husband from among them when she has finished weaving a burial shroud for her father-in-law, Laertes, who presently lives on a farm removed from the main city. However, when alone at night, Penelope secretly undoes the work of the shroud so that the fabrication of the garment will go on indefinitely. Unfortunately, the ruse has been discovered by the suitors, who now demand she choose one of them immediately.

 

The suitors, who have been awaiting her decision for several years, have in the meantime spent their days feasting in Odysseus’ Hall. In so doing, they are devouring his livestock and abusing his servants. The direct victim of their voracious behavior is Telemachus, the son of Odysseus who is now approaching manhood. Telemachus, who is the heir of Odysseus’ property and title, is constantly derided and taunted by the suitors who waste his father’s household.

 

Athene, goddess of wisdom and daughter of Zeus, begs her father to allow Odysseus to return home at last, for he has languished for seven years on the isle of the nymph Calypso, who holds him captive. Despite his brother Poseidon’s hatred of Odysseus because of the fate of Polyphemus, Zeus yields to his daughter. Obtaining permission and aid from her father, Athene comes down from Mount Olympus to visit Telemachus in disguise. She convinces him that he should sail abroad and seek information concerning his father.

 

Though feeling hopeless concerning his father’s fate, Telemachus agrees to the journey. Athene manages to get together a crew and ship for Telemachus, and he departs without informing his mother or the suitors. When his mother finds out, she despairs with the thought that Telemachus will share his father’s fate. The suitors, angered at Telemachus’ departure, sail out themselves to set an ambush for his return.

 

Telemachus arrives at Pylus5 with Athene, who is disguised as the elder friend of Odysseus, Mentor. There Telemachus is warmly received and entertained by the aged Nestor, the famous counselor of the Trojan War. Nestor informs Telemachus of the various ill-fated homecomings of the Greeks, especially the fate of Agamemnon, commander of the Greeks at Troy, who was slain by his wife, Clytemnestra, and her lover, Aegisthus. He then advises Telemachus to visit Menelaus, Agamemnon’s brother, where he rules in Sparta. Borrowing a chariot from Nestor, Telemachus travels to Sparta with Peisistratus, Nestor’s son.

 

Menelaus and his queen, Helen, whose retreat with Paris instigated the Trojan War, entertain Telemachus with splendor. Menelaus tells his guests of his own wanderings which resulted in his encounter with the Old Man of the Sea, Proteus. Capturing Proteus to obtain information concerning his own homecoming, Menelaus inadvertently discovered Odysseus’ fate: namely, his imprisonment on Calypso’s Isle. Although unsure if Odysseus survived the intervening years, Menelaus is able to offer this information to Telemachus, who is still pessimistic concerning his father’s fate.

Meanwhile, the god Hermes has been sent to Calypso’s Isle to demand Odysseus’ liberation in Zeus’s name. The nymph reluctantly agrees, and sends Odysseus on his way in a raft of his own making. However, Poseidon sees Odysseus’ escape, and sends a storm to destroy him. With the help of Athene and the sea goddess, Leukothea, Odysseus is able to swim for several days and land exhausted on the isle of the Phaeaceans: Scheria. After having secured shelter for himself beneath a bush, Odysseus is wakened the next morning by the playful dancing of Nausikaa, Princess of the Phaeaceans, and the handmaids who accompany her to do the palace laundry. Odysseus and Nausikaa encounter each other, and the latter agrees to take him to the palace of her father, Alcinoös.

 

Odysseus, aided again by Athene, is welcomed warmly by Alcinoös and his queen, Arete. There is great feasting accompanied by the singing of the blind bard Demodocus, who recounts many of the Greek heroes’ exploits in the Trojan War as well as narrating an amusing tale of the gods. There are also great games played in which Odysseus reluctantly takes part with great success. Having heard of Odysseus’ journey from Calypso’s Isle, Alcinoös agrees to assist Odysseus with the Phaeaceans’ magic ships, which can reach any destination in the world and return in a single day. However, Odysseus’ hosts remain ignorant of his identity. When they learn he is the famous adventurer, Odysseus, they demand he tell them of his many adventures.


Odysseus begins his tale with the departure of his twelve ships from Troy and his early encounters with the Ciconians and Lotus-Eaters. He then recounts his adventure with Polyphemus the Cyclops. Having left most of his fleet at a different part of the Cyclopes’ Isle, Odysseus explored the strange land in his own vessel. He chose twelve men from his ship to join him in exploring the cavernous home of Polyphemus. However, when Polyphemus returned to his lair, he rolled a great stone over the entrance to his cave and proceeded to eat Odysseus’ men two at a time, till only six remained with their leader. Odysseus tricked Polyphemus into drinking a potent wine unmixed with water, and while the giant Cyclops snored drunkenly, Odysseus and his men gouged out Polyphemus’ eye with a wooden stake. Odysseus’ cunning allowed them to escape the cave despite Polyphemus’ attempts to block the cave entrance with his body. After his ship set out to sea to rejoin his fleet, he called to taunt Polyphemus, and the latter cursed him in his father Poseidon’s name. This is how Odysseus incurred the enmity of this powerful deity.

 

Odysseus next borrowed from Aeolus the divine bag which sealed up the world’s winds. However, Odysseus’ greedy companions meant to seize some of their master’s treasure, and unintentionally released all the winds at once. The fleet of ships was swept back to the island of Aeolus, who angrily banished the miserable Odysseus from his island. Odysseus’ ships then met disaster in the land of the enormous Laistrygones. Caught by surprise, all his moored ships but his own personal vessel were speared by the giants and carried off. Odysseus’ ship escaped alone. They arrived next on Circe’s Island, and half the party was sent ahead to explore a visible column of smoke. Eurylochus, Odysseus’ second-in-command, led the men to Circe’s cottage. The men entered at Circe’s invitation, but Eurylochus himself refused to enter. Once inside, the men feasted with Circe, who transformed them into swine. Eurylochus escaped to inform Odysseus, who returned alone to face Circe. Aided by the herb moly bestowed on him by Hermes, Odysseus overcame Circe’s sorceries and demanded his men’s return. Circe complied, and was thereafter benevolent to Odysseus’ party.

 

Circe entertained Odysseus’ men for some time, then warned them that their journey could only continue after they had consulted the land of the dead. Though dreading the journey, Odysseus’ men accompanied him on a voyage into the Underworld. Once there, Odysseus encountered the soul of the prophet Teiresias, who told him how to reach his home and informed him of the final journey he would make in years to come. Odysseus also saw the spirit of his mother, Anticlea, and the spirits of queens from many ages and lands. He also interviewed the souls of his deceased Greek comrades from the Trojan War, Agamemnon and Achilles. He finally witnessed the spirits of many dead spirits in torment, including Heracles, Tantalus, and Sisyphus.

 

Returning to Circe’s Island, Odysseus was given warning by the sorceress how to avoid the horrible fates associated with the Sirens’ Isle and the passage between Scylla and Charybdis. She also warned him to spare the cattle of Helius that reside on the island Thrinacea. Odysseus set out from Circe’s Isle, and his men plugged their ears versus the Sirens’ singing, although Odysseus himself, tied to a mast, listened to their beguiling voices. His men then navigated the ship through the perilous cliffs inhabited by Scylla, a monstrous beast with six heads that reach down from towering heights, and Charybdis, a disastrous whirlpool. Avoiding Charybdis, the men were victimized by Scylla, who carried off six of their number before the ship was clear of the dangerous passage.

 

Odysseus’ ship became stranded by storm winds on Thrinacea, despite Odysseus’ hope to avoid this island. When their ship could not set out because of poor winds, the men broke down and devoured several of Helius’ cattle. When the winds finally died down and the ship set sail, Helius coerced Zeus into punishing the ship. Zeus sent down a lightning bolt which destroyed the ship and all its crew except Odysseus, who floated off on a makeshift raft. He was carried all the way back to Charybdis, where he narrowly avoided death in the whirlpool. Odysseus finally came to be stranded on Calypso’s Island, and it is here that his tale ends.

 

The Phaeaceans are pleased with his tale. After they shower him with gifts that exceed the value of his lost treasure, Odysseus sets out in the magical ships of the Phaeaceans. While Odysseus himself sleeps peacefully on board, the Phaeaceans reach Ithaca in a matter of hours. Without waking him, the Phaeaceans disembark Odysseus and his goods. They return to Scheria, but are turned to stone by Poseidon when they are within sight of their harbor. Alcinoös recognizes the portent as the sign of an old prophecy at last fulfilled.

 

Odysseus awakens on Ithaca at last, but is unsure of his locale until he meets with Athene, who advises him concerning the situation in his kingdom and transforms him into the shape of an old beggar. Odysseus sets out and meets with Eumaeus the swineherd, who accepts Odysseus as a guest in his shelter and unwittingly reveals his loyalty to his master.

 

Telemachus begs his leave of Menelaus, and returns with Peisistratus to Pylus. Before setting sail to Ithaca, Telemachus is joined by the fugitive prophet, Theoclymenus. Forewarned by Athene concerning the suitors’ ambush, Telemachus avoids the trap and lands safely on shore. He sends his companions with the prophet on to the main city, while he himself, inspired by Athene, travels alone to Eumaeus’ dwelling.

 

Telemachus meets his disguised father at the swineherd’s shelter, and while Eumaeus is away informing Penelope of her son’s return, Odysseus reveals himself to his overjoyed son; the two then commence hatching out a plan for the suitors’ death.

 

After Eumaeus has returned, Telemachus returns to his household and the suitors, who have since abandoned their hope for ambushing their host. Shortly thereafter, Eumaeus and Odysseus head toward the main city. Along the way, they meet with the scurrilous Melanthius the goatherd, who rudely accosts Odysseus. Odysseus and Eumaeus arrive at last at Odysseus’ palace, where Odysseus enters and begs from the suitors. While many of the suitors pity his appearance, some of them abuse him severely. Among those who abuse him most are the two leaders of the suitors, Antinoös and Eurymachos.

 

After the suitors return to their homes for the evening, Odysseus and Telemachus hide the armour and weapons that are normally kept in the main hall. Penelope then summons Odysseus in his beggar guise to her presence so that she may question him concerning his alleged claim to knowledge of her lost husband’s whereabouts. During the interview, Penelope never suspects the beggar’s identity. She is pleased by his talk of Odysseus, however, and orders the aged servant, Eurycleia, who nursed both Odysseus and Telemachus, to wash Odysseus’ feet. While doing so, Eurycleia notices a scar on Odysseus’ leg that he had received during a hunting incident while visiting the family of his maternal grandfather, Autolycus. Eurycleia almost reveals Odysseus’ identity, but he quickly silences her.

 

The suitors arrive the next day, as do Eumaeus and Philoitius, an oxherd who has remained loyal to Odysseus. The suitors are soon gripped by a divinely sent, though temporary, hysteria. Theoclymenus, who has returned to the household, interprets this as a foreboding of doom. The fugitive prophet is ignored, however, so he leaves in despair. Penelope arrives bearing Odysseus’ famous bow, which he did not carry with him to Troy, and proposes that the one suitor who can string it and shoot an arrow through twelve axe handles may marry her. Telemachus sets up the axe handles, and attempts to string the bow himself, but eventually fails. One by one the suitors attempt to string the bow but with no success.

 

It is at this point that Odysseus pulls Eumaeus and Philoitius into another room and reveals himself to them. Now part of his conspiracy, the two loyal thralls agree to bar the doors and prepare to arm themselves at the critical moment. Penelope is sent away, and Eumaeus brings Odysseus the bow, much to the disapproval of the suitors. Odysseus quickly strings the bow and shoots through the axe handles. He next takes an arrow and shoots Antinoös through the throat. He finally reveals himself to them fully, and begins picking them off one by one with his bow and arrows. Meanwhile, Telemachus, Eumaeus, and Philoitius arm themselves, and when Odysseus runs out of arrows, he does likewise. However, Melanthius the goatherd sneaks out of the room and starts bringing equipment to the remaining suitors. He is eventually stopped and bound by Eumaeus and Philoitius, who then rejoin Odysseus and Telemachus in the final battle against the suitors.

 

Odysseus and his allies overcome and slay all the suitors, then execute Melanthius and the bondswomen who were loyal to the suitors. The palace is cleaned of bloodshed, and Penelope is brought into Odysseus’ presence. However, she refuses to believe that it is her husband until she craftily tricks him into revealing himself. She then embraces and accepts him, and they are reunited at last.

 

Meanwhile, the souls of the suitors arrive in the Underworld, and there Agamemnon asks them to relate the nature of their deaths. When he discovers that Odysseus has won back his home, the murdered general both rejoices and expresses envy at his friend’s success. In the morning, Odysseus leaves the palace and visits his father, Laertes. After some delay, Odysseus reveals his identity to his rejoicing father, who brings him and his followers into his house. However, the families of the suitors, having performed the funeral rites for their dead, seek to avenge their kinsmen’s deaths. They don armor and weaponry and march out to Laertes’ farm. Odysseus and his companions ready themselves for battle, but the skirmish has only begun when Athene intervenes and stifles any bloodshed. Odysseus then reconciles himself with his enemies and reestablishes himself in the land.

 

 

Notes:

 

1.     Odysseus:  the king is Ithaca and central figure of the Odyssey renowned for his cunning and resourcefulness. Roman name Ulysses.

 

2.     Penelope: the wife of Odysseus, who was beset by suitors when her husband did not return after the fall of Troy. 

 

3.     Telemachus:  the son of Odysseus and Penelope, the prince of Ithaca.

 

4.     Zeus: Zeus is the child of Cronus and Rhea. Zeus is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount of Olympus.

 

5.     Calypso: a nymph who kept Odysseus on her island, Ogygia, for seven years.

 

6.     Poseidon: Poseidon is one of the Twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses. He was the protector of seafarers and the guardian of many Hellenic cities and colonies.

 

7.     Polyphemus:  a cyclops who trapped Odysseus and some of his companions in a cave, from which they escaped by putting out his one eye while he slept.

 

8.     Pylus: In Greek mythology, Pylus was a member of the Aetolian royal family. Pylus was a son of Ares and princess Domonice, daughter of King Agenor of Pleuron. Pylus was said to give his name to the Aetolian city of Pylene located between the rivers Achelous and Evenos. 

 

9.     Nestor: a king of Pylos in the Peloponnese, who in old age led his subjects to the Torjan War. His wisdom was proverbial.

 

10.  Agamemnon: king of Mycenae and brother of Menelaus commander-in-chief of the Greek expedition against Troy. 

 

11.  Theoclymenus: in Greek mythology Theoclymenus was a prophet from Argos.

 

12.  Eumaeus: Eumaeus was Odysseus’ slave, swineherd and friend.

 

13.  Melanthius: Melanthius was an ancient Greek painter of the 4th century B.C. 

 

14.  Eurycleia: Eurycleia is the daughter of Ops and granddaughter of Peisenor, as well as the wet-nurse of Odysseus.


mastanappa puletipalli

Tuesday, January 30, 2024

THERE IS NO GOD IN THAT TEMPLE, SAID THE HERMIT

 THERE IS NO GOD IN THAT TEMPLE, SAID THE HERMIT

 

‘There is no God in that temple, said the hermit’

Said the royal attendant, “Despite entreaties, King

The finest hermit, bet among men, refuses shelter

In your temple of gold, he is singing to God

Beneath a tree by the road. The devout surrounded him

In numbers large, their overflowing tears of joy

Rinse the dust off the earth. The temple, though

Is all but deserted; just as bees abandon

The gilded honeypot when maddened by the fragrance

Of the flower to swiftly spread their wings

And fly to the petals unfurling in the bush

To quench their eager thirst, so too are people,

Sparing not a glance for the palace of gold.

Thronging to where a flower in devout heart

Spreads heaven’s incense. On the bejewelled platform

The god sits alone in the empty temple.”

 

At this, the fretful king dismounted from his throne to go

Where the hermit sat beneath the tree, Bowing. He said,

 

“My lord, why have you forsaken god’s mighty abode,

The royal construction of gold tat pierces the sky,

To sing paeans to the divine here on the streets?”

 

“There is no God in that temple,” said the hermit.

 

Furious,

The king said, “No God! You speak like a godless man,

Hermit. A bejewelled idol on a bejewelled throne,

You say it’s empty?”

 

“Not empty, it holds royal arrogance,

You have consecrated yourself, not the God of the world.”

 

Frowning, said the king, “You say the temple I made

With twenty lakh gold coins, reaching to the sky,

That I dedicated to the deity after due rituals,

This impeccable edifice ¾ it has no room for God!”

 

Said the tranquil hermit, “the year when the fires

Raged and rendered twenty thousand subjects,

Homeless, destitute; when they came to your door

With futile pleas for help, and sheltered in the woods,

In caves, in the shade of trees, in dilapidated temples,

When you constructed gold-encrusted building

With twenty lakh gold coins for a deity, God said,

“My eternal home is lit with countless lamps 

In the blue, infinite sky; its everlasting foundations.

Are truth, peace, compassion, love. This feeble miser

Who could not give home to his homeless subjects

Expects to give me one!’ At that moment God left

To join the poor in their shelter beneath the trees.

As hollow as the froth and foam in the deep wide ocean

Is your temple, just as bereft beneath the universe,

A bubble of gold and pride.”

 

Flaring up in rage

The king said, “You false deceiver, leave my kingdom

This instant.”

 

Serenely the hermit said to his,

“You have exiled the one who loves the devout.

Now send the devout into the same exile, king.”

 

 

 

Translated from the Bengali by Arunava Sinha

 

 

ed mastanappa puletipalli 

 

 

 

 

Saturday, October 28, 2023

BYZANTIUM - W B YEATS

 BYZANTIUM - W B YEATS


The unpurged images of day recede;

The Emperor’s drunken soldiery are abed;

Night resonance recedes, night-walkers’ song

After great cathedral gong;

A starlit or a moonlit dome disdains

All that man is,

All mere complexities,

The fury and the mire of human veins.


Before me floats an image, man or shade,

Shade more than man, more than a shade:

For Hades’ bobbin bound in mummy-cloth

May unwind the winding path;

The mouth that has no moisture and no breath

Breathless mouths may summon;

I hail the superhuman;

I call it death-in-life and life-in-death.

Miracle, bird or golden handiwork,

More circle than bird or handiwork.


Planted on the star-lit golden bough,

Can like the cocks of Hades crow,

Or, by he moon embittered, scorn aloud

In glory of changeless metal

Common bird or petal

And all complexities of mire or blood.


At midnight on the Emperor’s pavement flit

Flames that no g=faggot feeds, nor steel has lit,

Nor storm disturbs, flames begotten of flame,

Where blood-begotten spirits come

And all complexities of fury leave,

Dying into a dance,

An agony of trance,

An agony of flame that cannot singe a sleeve.


Astraddle on the dolphin’s mire and blood,

Spirit after spirit! The smithies break the flood,

The golden smithies of the Emperor!

Marbles of the dancing floor

Break bitter furies of complexity,

Those images that yet 

Fresh images beget,

That dolphin-torn, that gong-tormented sea.



ed. mastanappa puletipalli




“Byzantium” is a poem by W B Yeats that explores themes of spirituality, art, and the search for eternal truths. The poem is part of Yeats’ later works, which often delve into mystical and philosophical themes.


The poem is divided into pour stanzas, each with a distinct focus, it draws heavily from Yeats’ interest in Byzantine art and culture, using Byzantium as a symbol of a timeless, ideal realm. 


In the first stanza, Yeats describes his weariness with the physical world and its limitations. He belongs for a deeper connection with a spiritual realm, seeking a place where he can find a new kind of inspiration.


The second stanza shifts to the image of  sages’ gallery in Byzantium, where holy images come to life and speak. Yeats portrays the sages as individuals who have transcended the mortal world, seeking eternal life and spiritual truth.


The third stanza introduces the character of the Emperor, who is a symbol of spiritual transformation. The Emperor is associated with the mythical figure of a bird, the Byzantine emperor’s soul transformed into a mechanical bird, representing the soul’s transcendence beyond mortality.


In the final stanza, Yeats himself longs for a similar transformation, expressing a desire to be reborn in the form of singing bird. He wishes to escape the human condition and achieve a state of artistic and spiritual perfection. 


The poem as a whole reflects Yeats’ personal quest for spiritual fulfilment and his fascination with the mystical and eternal, using the imagery of Byzantium as a symbol of an ideal, timeless realm where art, spirituality, and immortality intertwine. 



AN IRISH AIRMAN FORESEES HIS DEATH - W B YEATS

 An Irish Airman Foresees His Death  - W B Yeats


I know that I shall meet my fate

Somewhere among the clouds above;

Those that I fight I do not hate,

Those that I guard I do not love;

My country is Kiltartan Cross,

My countrymen Kiltartan’s poor,

No likely end could bring them loss

Or leave them happier than before

Nor law, nor duty bade me fight,

Nor public men, nor cheering crowds.

A lonely impulse of delight

Drove to this tumult in the clouds;

I balanced all, brought all to mind,

The years to come seemed waste of breath, 

A waste of breath the years behind

In balance with this life, this death.




ed - mastanappa puletipalli


Reflections:

"An Irish Airman Foresees His Death" is a poem by W.B. Yeats that reflects on the nature of war and the motivations of those who participate in it. The poem is narrated by an Irish airman, who contemplates his impending death with a sense of detachment and inevitability. The airman acknowledges that he has no strong patriotic or ideological reasons for fighting; instead, he is motivated by a desire for excitement and the thrill of flying. The poem explores the contrast between the romanticized notion of war and the grim reality of mortality, suggesting that personal motivations for joining a conflict may not always align with the larger political or national causes. The airman accepts his fate with a stoic resignation, highlighting the complex and often ambiguous nature of individual sacrifice in the context of war.


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ODYSSEUS - Summary

  ODYSSEUS   Summary    Odysseus, lord of the isle of Ithaca, has been missing from his kingdom for twenty years. The first ten had been spe...