Easter 1916 – W B Yeats (1865- 1939)
I
have met them at close of day
Coming
with vivid faces
From
counter or desk among grey
Eighteenth-century
houses.
I
have passed with a nod of the head
Or
polite meaningless words,
Or
have lingered awhile and said
Polite
meaningless words,
And
thought before I had done
Of
a mocking tale or gibe
To
please a companion
Around
the fire at the club,
Being
certain that they and I
But
lived where motley is worn:
All
changed, changed utterly;
A
terrible beauty is born.
That
woman’s days were spent
In
ignorant good-will,
Her
nights in argument
Until
her voice grew shrill.
What
voice more sweet than hers
When,
young and beautiful,
She
rode to harriers?
This
man had kept a school
And
rode our winged horse;
This
other his helper and friend
Was
coming into his force;
He
might have won fame in the end,
So
sensitive his nature seemed,
So
daring and sweet his thought.
This
other man I had dreamed
A
drunken, vainglorious lout.
He
had done most bitter wrong
To
some who are near my heart,
Yet
I number him in the song;
He,
too, has resigned his part
In
the casual comedy;
He,
too, has been changed in his turn,
Transformed
utterly;
A
terrible beauty is born.
Hearts
with one purpose alone
Through
summer and winter seem
Enchanted
to a stone
To
trouble the living stream.
The
horse that comes from the road,
The
rider, the birds that range
From
cloud to tumbling cloud,
Minute
by minute they change;
A
shadow of cloud on the stream
Changes
minute by minute;
A
horse-hoof slides on the brim,
And
a horse plashes within it;
The
long-legged moor-hens dive,
And
hens to moor-cocks call;
Minute
by minute they live:
The
stone’s in the midst of all.
Too
long a sacrifice
Can
make a stone of the heart.
O
when may it suffice?
That
is Heaven’s part, our part
To
murmur name upon name,
As
a mother names her child
When
sleep at last has come
On
limbs that had run wild.
What
is it but nightfall?
No,
no, not night but death;
Was
I needless death after all?
For
England
may keep faith
For
all that is done and said.
We
know their dream; enough
To
know they dreamed and are dead;
And
what if excess of love
Bewildered
them till they died?
I
write it out in a verse——
MacDonagh
and MacBride
And
Connolly and Pearse
Now
and in time to be,
Wherever
green is worn,
Are
changed, changed utterly;
A
terrible beauty is born.
Glossary:
them: rebellious people
linger: to stay for a time
esp because one does no want to leave
gibe: scuff remarking
insulting/cruel jokes
polite meaningless words: Jokes and
pleasantries such as exchanges with friends and comrades
motely: the
partly colored dress of a jester
that woman: the woman
was countess Markiewiez a daughter of the well-known Irish family
this man: Patrick
Pearce (1879-1940) was scholar, poet, barrister and educationalist
harrier: cross-country
runner 2. a type small dog used for hunting hares/a type of small hawk
this
other man: Major John McBride, husband of Maud Gonne. John had
fought against England
in the Boer war.
a
drunken, vainglorious lout: Yeats a
deep and intelligible contempt for McBride – who was ‘a loafer’. He had stolen
Maud Gonne’s affections
vainglorious: too proud of
one’s own abilities and achievements
lout: a man who behaves in a rude and
aggressive way.
bitter
wrong: McBride had given up Maud Gonne after a brief, unhappy and
troubled two years.
moor-hen: a small
black bird with a short reddish-yellow beak that lives on or near water.
suffice: to
be enough for sb
the
stone’s … heart: the stone refers to
‘unchanging’ and the river refers to ‘changing’. The changing is the principle
of life.
Connolly: James
Connolly was a great Irish leader who was also given death punishment.
Summaries:
William Butler Yeats is one of the major poets of the 20th
century. He has a multifaceted personality with varied interests. His
contributions include poetry, dramas, essays on literary criticism and an
autobiography. He was also known as mystic poet. The present poem 'Easter 1916' deals with an historical
event of Irish Freedom Struggle. All the peasants of Ireland launched a movement of
protest against the British rule exactly on the Easter Day (resurrection day of
Lord Jesus Christ) in the year 1916. The freedom struggle was a long drawn
battle of sacrifices. The sacrifice of the patriots is an awakening to the
people of Ireland .
'Easter 1916' is partly biographical and partly historical. The
poet says that he met the rebellious people at the close of the day. They were
all belonging from various walks of life deemed to sacrifice for the sake of
national interest. ‘A terrible beauty is born'; the refrain of the poem helps
the reader to imagine the change that occurred in his country. It was the
result of the chain events of sacrifices, struggles, sufferings of men and
women who dreamed for their free country from British Rule.
People
of all walks of life participated in this protest indicates how the movement
had taken itself into a mass movement, a saga of sacrifice, struggle and suffering.
The poet takes some such examples to build up his theme of transformation.
There was resistance within the society although the change is the rule of the
nature. The birth of the terrible beauty
presupposes innumerable instances of untold miseries and sufferings of the
patriots who loved their free country.
The
Lady Officer who put to death by the British Government, the poet's friend
Patric Pearse, Thomas MacDonagh, John MacBride and lots of other patriots were
suffered greatly in the course of the freedom struggle. Many people strove hard
to awaken their countrymen and fill in them a sense of pride and a craving for
independence and freedom.
Long
series of sacrifices brought about a change in the outlook and the mood of the
people of Ireland .
The revolution assumed momentum. The British parliament was forced to pass bill
of Home Rule. The poet asserts that the sacrifices of the patriots would never
go vain. They would be remembered for their precious services to the country.
The poet's acknowledgment would also immortalize those great men and women who
fought for the noble cause of freedom. By this poem, 'Easter 1916' the poet desires to immortalize all those great souls
who sacrifice their lives for the sake of their country.
(or)
The
poem ‘Easter 1916’ begins by paying tribute to the Irish people for leaving
behind their previously mundane, trivial lives to dedicate themselves to the
fight for independence. In lines which become a refrain, Yeats proclaims. “All
changed, changed utterly: A terrible beauty is born.”
The
second stanza singles out individual martyrs, killed or imprisoned for the
activities, among them his childhood friend Countess Markiewicz and Major John
MacBride, the husband of Maud Gonne, the woman, Yeats had loved and unrequited.
Although he had considered MacBride merely “a drunken, vainglorious lout”,
Yeats acknowledges that he too has been ennobled by his heroism.
Stanza
3 notes paradoxically that these martyrs are all change in that they have
become unchanging their hearts, united by one purpose, have become unchanging
as stone, is disturbing contrast to the living stream of ordinary human life.
In a characteristic shift of mood, Yeats uses the stone metaphor to warn of the
danger of fanaticism: “Too long a sacrifice can make a stone of the heart.”
The
final stanza raises but quickly abandons essentially unanswerable questions
about the duration and value of the Irish struggle and the trustworthiness of England ’s
promise of independence. Instead Yeats confines himself to the more modest task
of paying tribute to the fallen patriots by naming them with the tenderness of
a mother naming her child. While acknowledging the awful finality of death,
Yeats proclaims the meaningfulness of their enterprise, in which they doffed the
“motley” of their former clownish days to don green in a life both terrible and
beautiful in its purpose.
With
rare compression, Yeats not only succeeds in expressing his ambivalence about
patriotism in general and about the Irish cause in particular, but he also
allows the reader to follow sympathetically the shifts of thought and feeling
in the troubled mind of a poet who is both critical and compassionate.
(or)
W.B.
Yeats’ poem ‘Easter 1916’ deals with an occasion of peasant uprise in the course
of Ireland
independence movement called Eater rising 1916. Irish militant nationalists
proclaimed ‘Irish
Republic ’ defying the
British Rule openly. This heroic revolt met with brutal repression and
effectively ended up on 29th April, with the execution of a large
number of Irish nationalists. The socio-political event is treated in this poem
symbolically. The refrain ‘terrible beauty is born’ implies that bloody
rebellion outbreak on the day of Easter celebrations. He describes this event, men and women who
participated in it with disguised names. Yeats knew them personally who
sacrificed themselves for the great cause of independence to the country. Their
sacrifice is as permanent as the rock in the midst of clouds in the sky, horse
hoofs of a rider, moor-hens, moor-cocks and the course the river. They all are
subjected to change minute by minute but the rock.
The
words ‘changed, changed utterly’ emphatically used implies the change in life.
The change is principle of life. Consequently, the terrible beauty is born. The beauty of freedom of a nation is
terrible beauty because of the bloodshed and sacrifice of the freedom-fighters
who whole heartedly dedicate themselves. The poem is full of imagery and also
the amazing aspect of sound. The sound and the sense together yield the total
meaning of the poem. The poem documents
the reaction of the poet to the brutality of English Government.
*****
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