ODE
ON A GRECIAN URN – JOHN KEATS
The
ancient Greeks used to cremate the dead and deposit the ashes in an urn which
is then buried. An urn was a generally made of marble or of brass and often the
surface of such Urn’s are decorated with beautiful scenes and situations. Keats
has discovered such an ancient beautiful marble urn in the British Museum and
he was inspired to compose this poem.
Keats
addresses the Grecian Urn as an ‘unravished bride of quietness and a
foster-child of silence and slow time’. Thus Keats conveys to us the idea of
the silent repose and the great age of this piece of Greek sculpture. He also
calls the Grecian urn a ‘Sylvan historian’ because of the rural and forest
scenes are carved on its surface. He poses a series of questions, which are able
to give us vivid pictures referring human beings, gods, beautiful valleys,
lovers in passionate mood, and flute players playing wild and ecstasy.
The
poet goes on to say about the music of the flute-players depicted on the
Grecian urn cannot be actually heard but to be imagined. ‘Unheard melodies are
sweeter than heard melodies’. These unheard melodies are sweeter than the
melodies that we actually heard. Besides the flute players, on the other side
of the urn a lover who is trying to kiss his beloved on the urn will always be
seen in the same mood of passion. In the real life, love and beauty decline and
fade, but the love and beauty depicted on the urn will remain fresh and
forever.
In
the other side of the urn the season of spring is depicted. In real life, spring
is very short, after the season the trees must shed their leaves and become
bare. Similarly, in real life a musician will at least feel tired of playing
music and will stop for while. The enjoyment of the pleasures of love in real
life is followed by disgust and satiety. But the trees depicted on the urn
never shed their leaves, the melodist will never stop his tunes and the heart
of the lovers will always throb with passion while the beauty of the beloved
will never fade.
Then
follows another picture of a crowd of people is going to some place of worship.
A priest leads a heifer which has been decorated with garlands and that is to
be offered as a sacrifice. The worshipers have come from some little town
situated close to a river or on a sea-shore or at the foot of a hill on which
stands a fortress. The town which is been emptied of its people, will always
remain desolate, because the people shown on the urn will always be seen going
away to the place of worship but never returning to the town.
The
poet then addresses the urn as ‘Attic shape’, ‘Fair attitude’, and ‘Cold
pastoral’. These expressions convey the beauty and the poise of the urn and
also refer to the rural scenes depicted on it. The urn awakens overwhelming
feelings in the poet’s mind when he thinks of its eternity. The urn, says
Keats, will always a friend to man. The generations of men will come and pass,
and will perhaps undergo sufferings and sorrows of which we have no notion at
present. But the urn will have a valuable message for generations namely,
Beauty is Truth and Truth Beauty. The knowledge of this great fact is of
supreme importance and this fact represents the essence of wisdom. Having this
knowledge, mankind needs no other knowledge.
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