Philosophy for Laymen – Bertrand Russell
Bertrand
Russell achieved an international reputation as a philosopher, mathematician,
thinker, social critic, pacifist and a fighter for freedom. Born in a family of
English aristocrats, he consistently advocated democracy and was an inveterate
opponent and enemy of colonialism, racism and totalitarianism. He waged a
relentless war against massive armament, especially nuclear arms, in which the
major countries of the world are now involved. As a rationalist, he tried to
expose every kind of irrational humbug prevalent in a contemporary society. He
was a prolific writer and expressed his ideas with great power and precision on
a variety of subjects, but he was essentially a philosopher.
In
the essay ‘Philosophy for Laymen’ Russell explains very briefly the uses of
philosophy. Philosophy, he says, means a love of wisdom. Philosophy, in this
sense, is what people must acquire if new technical powers achieved by man are
not to plunge mankind into the greatest that the ordinary people should be
taught is not the same thing as the philosophy of specialists.
The
theoretical function of philosophy:
Philosophy
has always had two different objects: to arrive at a theoretical understanding
of the structure of the world; and to discover and propagate the best possible
way a life. Philosophy has thus been closely related to science on the one hand
and to religion on the on the other. On its theoretical side philosophy partly
consists in the framing of large general hypotheses they become part of science,
and no longer belong to philosophy. There are a number of purely theoretical
questions, of everlasting interest, which science is unable to answer at
present. Do we survive after death? Can mind dominate matter? or does matter
completely dominate mind? Does this
universe has a purpose, or is it driven by blind necessity? To keep alive the
interest in such questions is one of the functions of philosophy.
The
practical aspect of philosophy:
On
its practical side, philosophy can greatly increase a man’s value as a human
being and as a citizen. It can give a habit of exact and careful thought. It
can give an impressive breadth and scope to the conception of the aims of life.
It can give to the individual a correct estimate of himself in relation to society
and of man in the present to man in the past and in the future. It can offer a
cure, or at least a palliative, for the anxieties and the anguish, which
afflict mankind at present.
****
No comments:
Post a Comment